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Malian Griot Oral Legal Tradition
In Mande society, the hereditary griot (jeli) class performed the functions of oral history, genealogical recitation, dispute mediation, and interpre…
Timeline
- c. 1235–1300Niani · MaliAfter Sundiata founded the Mali Empire, court griots received hereditary privileges, responsible for reciting the epic of the empire's founding, maintaining Mande clan genealogies, and arbitrating customary-law disputes before the sultan, forming an institution of 'law and memory passed from ear to ear'.
- 1360–1370Timbuktu · TimbuktuIn the 1360s, the Malian court and localities still relied on griot recitation to maintain royal genealogies and land-inheritance rules; Ibn Battuta recorded that griots at the sultan's court served with drum music and conveyed precedents; in Timbuktu, Islamic jurists and griot customary law operated in parallel in matters of marriage, inheritance, and commercial disputes.
- c. 1370Bamako · BamakoOral texts such as the Epic of Sundiata were transmitted by griots through the generations; after Djibril Tamsir Niane put them into written form in the 1950s, they gained worldwide renown. Contemporary West African griots still perform the functions of the oral legal tradition at weddings, naming ceremonies, and political occasions; in 2008 the Malian griot oral tradition was inscribed on the UNESCO list of intangible cultural heritage.
Sources
- Ibn Battuta: The Travels of Ibn Battuta A.D. 1325–1354 — H.A.R. Gibb (trans.) (1958)
- Sundiata: An Epic of Old Mali — D.T. Niane (trans. G.D. Pickett) (1965)
- In Search of Sunjata: The Mande Oral Epic as History, Literature and Performance — Ralph A. Austen (ed.) (1999)