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Terauke system (terauke seido)
The terauke seido was the Tokugawa shogunate's mechanism of rule using Buddhist temples to certify the faith and status of all residents.
Timeline
- 1635–1636Edo · EdoIn Keichō 19 the Kyoto shoshidai already ordered apostate Christians to obtain tegata from temples. In Kan'ei 12 the shogunate revised the Buke Shohatto and strengthened the Jinja-Shūbatsu, requiring each school's head temples to supervise branch temples in rooting out Christianity. Commoners too had to choose a danna temple, whose abbot certified they were not Christians. The terauke thus went from individual certificates for turncoats to an identity document everyone had to hold.
- 1638–1640Edo · EdoThe Shimabara-Amakusa rebellion convinced the shogunate that fumie alone could not eradicate hidden believers. In Kan'ei 17 the shogunate established the shumon aratame-yaku, responsible for religious household registers. Domains were required to enroll residents in temple registers; those refusing to join a temple or converting to prohibited sects that did not receive funa were treated as targets alongside Christians. Temple abbots thereby became grassroots investigators.
- 1664–1671All Japan · JapanIn Kanbēn 4 the shogunate ordered each domain to appoint dedicated shumon aratame officials and compile shumon registers; in Kanbēn 11 it further standardized the shumon ninbetsu aratame-chō, requiring samurai, townsfolk, and peasants alike to register their temple, age, and relatives. Migration, marriage, and service required both a terauke certificate and a village transfer letter. Household registration, faith, and kinship information were bound into the same set of ledgers, completing the terauke system administratively.
- 1871–1873Tokyo (formerly Edo) · TokyoThe Meiji government promoted shinbutsu bunri and modern household registration. In Meiji 4 it issued rules for shinkeko survey, attempting to replace temple shumon aratame with Shinto shrine parishioner registration, and repealed those rules two years later. In Meiji 6 the anti-Christian placards were removed, shumon aratame lost its legal purpose, and the terauke system formally ended; but danka-temple social relations long continued among the people.
Sources
- Death and Social Order in Tokugawa Japan: Buddhism, Anti-Christianity, and the Danka System — Nam-lin Hur (2007)
- The Development of the Temple-Parishioner System — Tamamuro Fumio (2001) https://nirc.nanzan-u.ac.jp/journal/6/article/1268/pdf/download
- The Cambridge History of Japan, Volume 4: Early Modern Japan — John Whitney Hall, ed. (1991)